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"I didn't say it was necessarily comprehensive or arbitrary mindreading."

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"True. I could always just ask. Want me to do that? As a rule, Raezenoth and I don't lie to each other, if he doesn't want to tell me he or doesn't think I should know he will say so."

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"If you wouldn't mind."

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"Nope, it's a perfectly reasonable thing to be concerned about."

Necklace retrieval, sand shake, then, "Hey, Rae. So the person I met is wondering if you can read minds." There is a rather long pause. "Hm. I'm not sure if she will count that or not, but thanks a ton! You're the best."

She looks up from her vial of magic sand and informs, "They can't directly read minds. But if you say something to them or give them an offering they will understand the meanings you had behind them. Like, if you give them a thing that's an insult to them but honestly didn't know it was an insult they will recognize that. Same with words that you speak to them, they will understand the meanings you, personally, give to them. So that's kind of close? If you squint?"
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"Does that mean they can tell if people are lying to them by - creatively interpreting the literal definitions of words, or whatever?"

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"Hmmm," she says, and then she retrieves the sand vial and repeats the question.

"Wow, okay, was not expecting that. Yes," she relays. "Apparently if you lie to a god it needs to not be by creative interpretation, just by - straight up lying. You might be able to get away with the creative interpretation but the god would know which definition you mean rather than taking you at face value and making assumptions."
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"Interesting. But if you're not trying to communicate with a god at all they don't get any special insight into what you're thinking except possibly being able to watch you from a number of angles?"

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"Yup. Which they are not likely to do unless you attract their attention through some other method. They are usually pretty busy."

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"But yours has the time to supplement a casual conversation."

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"He kind of, um, finds a way to have time," says Idania awkwardly. "For me. Did I mention he is awesome? Because he is."

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"You've said, yes. Can I get as close to an unbiased account as possible of who else is in the general region the door leads to?"

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"Sure! North's got Cartolomir, a harvest god who's kind of focused on livestock and people blending in with society. Very boring, doesn't make nice with Rae but he's far enough away that they don't have many spats. It's also got Tamaryse, more small scale but not nothing, goddess of - I forget the exact thing, but it's basically summarized as 'clouds and rain and stuff.' It rains a lot, there. It's kind of annoying. Don't know about the secondary things she shoots for, but people seem kind of melancholy there. Probably not something cheery.

"The east has got Perinixu, Opedist, and Kalandax. Perinixu is actually a semi-ally of Rae right now, since Rae's basically moonlighting as a god of runaways and she is moonlighting as the goddess of sanctuaries. So there's a bit of camaraderie there. They're enforced sanctuaries, mind you, they don't like anyone causing any sort of trouble and take that extremely seriously. She's a goddess of recovery and regrowth and such, I think she focuses on plagues? I'm not sure. Opedist is super old, god of mountains and stubbornness. He's just like - sat on his domain for centuries now, stubbornly not doing anything and not moving except through what's necessary. Kalandax, who is right next to him, is a god of volcanoes. Violent change, sometimes necessary, but usually with no regard to who he stomps on. He and Opedist do not get along. They have been going at it for most of my life. It's not so much a war zone on Opedist's side, but Kalandax's, ooooh boy should you watch your step. Might fall into a lava lake or something.

"South's ocean, and home of the bitch goddess herself, Varkalosix. Storm goddess, gets sailors to pay offerings so she doesn't throw a storm their way and sink them to the bottom of the sea. I guess she'll also give some favorable winds if she likes people. She and Rae are kind of worse than Opedist and Kalandax. It doesn't help that their domains are practically cuddling because Varkalobitch decided that she wanted - you know what, this is not unbiased, I am trying to be unbiased. Ahem. She focuses on - er, creative tactics and helping out lots of established systems. Like whaling. Or fishing. She does fishing too, I guess. Also some mercantile commerce. If you trust her to not sink your boat I guess you can make a ton of money."

Idania coughs, then continues, "West has several smaller gods. One of them - Evardeit? Evardeat? something like that, anyway - is a god of the thicket and hunting and is kind of prissy about it. Raezenoth is not making nice with him right now. He can be kind of petty, but I guess if you're not his target you're good. There's also a spring goddess past him, but I know absolutely nothing about her, she's new and Evarsomethingorother's domain is in the way to getting to her. Bereth's there and is another god of harvest, something about dependability, less boring than Cartolomir but rather small scale. There's also a god or goddess of decay, but I didn't even check the gender, when I saw the domain I just left. It hasn't come up with Rae since he's busy with Evarsomethingorother and Varkalobitch."
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"So they tend to have - two things that they do, loosely a thing about where they are and a thing about what they find - interesting about it?"

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"Yeah, basically. Sometimes you can find gods with wildly different domains but they have the same thing they find interesting about both of 'em. It's weird, when that happens."

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"What's non-divine politics like on the ground there?"

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"I am way less aware of non-divine politics than I am of divine-politics, I just kind of ignore country borders and they let me do it because I am an acolyte. I'll give it a shot, though. There's Santelos, where women are apparently beautiful creatures to be worshiped and are very much in charge. Uh - have a queen? Royal family? Lots of backstabby politics? That's about all I know about them, unless you want to hear about how they have great pastries. It spans several domains - some of Opedir's, some of Cartolomir's, and I think they have all of Tamaryse's. Rae's in Aragrail, which is a loose collection of lords that agree to back each other up in case of war. Other than language it varies a lot what sorts of customs are in each. I was born in the Tarvincial province, I can tell you a lot about that, but less about the others because I kind of stopped caring when I got acolytehood. Uh... The others I'm not sure about, I don't even remember their names anymore, I can identify them but by things like 'Oh that's the place with the weird guards' and 'That place smells but they have great pancakes' or something."

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"Is it largely safe for you to travel around sampling the pancakes because you're an acolyte or is tourism more or less a reasonable lifestyle choice for anybody?"

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"Bit of column A, bit of column B. It's reasonable, but expect to not have as easy of a time of it as I do. You would probably need to explain who you are and why you are not terrible, maybe where you're from. If you say you're from Rae's domain they will probably not expect you to have anything official, so that's a plus. Also, just - give a few offerings to the local gods in case of bandits or something. I'm an acolyte and it's usually still smart to give a petty trinket so they don't get annoyed with me and send something nasty my way."

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"I really, really don't have any things unless I'm going to be able to get away with pulling out strands of hair. The magic even vanished the manacles I fell in with when it healed me."

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"Well, you can usually find suitable offerings if you look, even without money. It can actually even come from the domain of the god you're making the offering to. You can go pick a flower and that will work if you put thought into it or it struck you as something you liked or found appropriate. Maybe not on like, Rae, but for the nature gods I know they would go for it. It's actually really not focused on 'you have spent lots of money on me therefore you get nice stuff' - it's about how much you care, and how much respect you are paying. So if your hair is important to you and you offer up a lock of it, that means a lot, but if you are just giving up strands of it because you don't want to take the time to find something else, then that would probably not."

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"Okay. Flowers, I can pick. What are the offerings for, exactly? Do they do something that the gods are so fixated on them?"

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"Kind of! They're... I think gods can live without them, but they certainly help with that. It's people taking the time to consider them and give them attention that they need to survive. The more you care about the thing you give, the more they get from it, and... They kind of need that. I guess maybe there are some foreign gods that might not care about them and focus on like - people singing about them or something, but offerings is the way to go for this continent, for sure."

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"So if I follow you through that door - what's the immediate situation? Where does lunch come from, how can I get started learning the language, where could I find a safe place to sleep, and what does my ability to travel away from the nearest population center look like if I want to do that?"

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"Immediate situation is, Rae tells you, 'There are a ton of ways to survive here I'm not a mean god go figure them out.' It's actually not a - harsh desert, it's pretty fair, and basically everyone's expected to figure out how to feed themselves when they're in it. It's not mean about it, it's not unforgiving, and it's not like - Immediate Death: The Domain. Rae's a fan of giving people the means to take care of themselves rather than handing it to them. Sorry, I know that annoys some people. Uh, I'm willing to help with learning the language when I have time, but I might not always have time, so you can probably ask someone who lives by windy place to help. Ability to travel - hitch a ride with a caravan, or pack up some things and walk."

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"I'm - bright, I think, I haven't had that much opportunity for direct comparison - but physically clumsy, narrowly experienced, and as we've discussed incapable of speaking your language unless the fact that we can understand each other now is a persistent effect the magic slapped on me, which means my most marketable skill is now un-. I'm not sure a place designed to be - however exquisitely - fair for the independent survival of locals will be hospitable to me. It's possible I should explore this bar more instead."

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